Descarte's Philosophy of Calling Mind as a Thinking Thing Essay

Descartes doctrine of Calling Mind as a Thinking Thing - Essay Example indeed the stub of the existence of human beings is their mind or soul, not their bodies. Descartes philosophy of calling mind as a thinking thing Rene Descartes is a French mathematician come philosopher of seventeenth century who is unanimously called as Father of forward-looking Philosophy. Born in the year 1596 & died in 1650 due to pneumonia, Descartes produced lots of useful philosophical ideas which definitely shed light on the basis for a modern anti-scholastic philosophy. The most famous & most controversial philosophical statement give by Descartes was I think, therefore I am in his publication the discourse on the order in the year 1637, in which he explains that the essence of our mind is thought. If we do not think close to things around us & about ourselves, we dont make enough use of our brain & so we remain insignifi standt. In the year 1639, he started his work on Meditations & wrote a book named Meditations on number one Philosophy, which was highly criticized by most learned people of that time & by the cathedral too, as according to them Descartes gave such ideas which contradict with religion & Christian faith. Most of his publications regarding meditations contain the answers to the objections of his previously defined ideas & he tried to clarify himself about the misunderstandings which arose about his method. In his first meditation, he discussed all the way that our sensory(a) beliefs are not always trustworthy or reliable & mind is the just thing which can be termed as reliable as it thinks. In his second meditation, he argued that the mind takes the liberty of supposing everything to be nonexistent of which it has the least dubiousness of existing. However, during the process, as mind is the thing which is thinking the whole situation, so it moldiness exist itself .This is among one of the greatest use of our mind (Descartes. 1641). Descartes formally pr esented a theory of mind-body dualism in which he argues that our body is composed of different organs & parts & our mind has no connection with it. As in his first meditation, he says that sensory organs are doubtful thus the body itself has no cross reliability. This absolutely does not mean that in this perspective, a human does not exist or is insignificant. barely as compared to mind, body is nothing but a combination of solid joints. The concept of being deceived by someone or convinced on any point directly relates through mind, not from body. Hence for such things to happen, I must exist & I am a not a lucid animal but a thinking thing that doubts, understands, affirms, denies, is willing, is unwilling, and also imagines and has sensory perceptions (Descartes. 1641). The point that our mind only considers those things to be existent, which show their existence, like the mind itself, was explained by thinking of something that has a very least accident to exist. If the ex istence is proved, Descartes happily conclude that as the particular thing exists so it proves itself. However, if the supposed image or thing was not found existed by him, he was more than happy to say that anything on the population can be found if it exists, like human mind about which there is no doubt of existence. Mind is a creation of god which exists & thinks all the time about the existence or non-existence of otherwise things. Hence I am not simply a combination of